12/31/2017 = Matthew 5:1-12 = “Bless Your Little Heart”

Clicking HERE will bring you to an AUDIO file of this message.

Mark Wheeler

Matthew 5:1-12

Happy to Be Blessed: “Bless Your Little Heart”

12/31/2017, Flannel Sunday (edited from 05/21)

Lidgerwood Presbyterian Church


As we worship You, O Lord, please take away our sorrows and strengthen our faith in the face of our struggles that we might experience the joy of Your presence, in Christ’s name. We seek Your true blessing, and we hope to be that blessing for those around us in Jesus’ name. Amen.


May you come home from a hard day at the track and find that your wife has shoveled the driveway.  – a blessing edited from a Red Green quote.


When do we normally hear someone say “God bless you”? [sneeze] Yup, and that’s fine. I’ll take any excuse for someone to give me a blessing from God. Even Atheists will say “God bless you” after a sneeze. And I really do not want to insinuate that any of my friends might be insincere with their wishes of blessing – but I wonder if the word has been used so much, so often, by so many people, that it has lost some of the power behind it….


Last Spring we did a series of teachings on the Beatitudes in the Sermon on the Mount. I was driven to this passage by the varieties and ferocities of struggles we have witnessed, shared, and talked about over the last several months. These Beatitudes see these struggles as opportunities for blessing.

So, since I have been studying this passage more intently, I have become more aware of the numbers and ways people (including myself) use the “blessing” word, probably wrongly:

Bless your heart;” “have a blessed day;” “I feel so blessed today;” “God bless this mess;” even as a substitute curse on someone, “God ‘bless’ you!” (notice the air quotes around “bless”…). Again, these may be sincere wishes of blessings, but I wonder how often they are simply sayings we toss around without thinking….


Listen with me to these opening words of Jesus’ teaching in the Sermon of the Mount. Matthew 5:1-12 ….—-

Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them.  He said:

“Blessed are the poor in spirit,    for theirs is the kingdom of heaven.
Blessed are those who mourn,    for they will be comforted.
Blessed are the meek,    for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness,     for they will be filled.
Blessed are the merciful,    for they will be shown mercy.
Blessed are the pure in heart,    for they will see God.
Blessed are the peacemakers,    for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness,    for theirs is the kingdom of heaven.

11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.  12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you….”         (NIV)


These are the Beatitudes of Jesus. Do they seem out of reach? Are they impossible goals set before us?

Another word often used to translate the word “blessed” is HAPPY.Happy are the poor in spirit; happy are those who mourn; happy are the meek; etc”. I believe the word is sometimes translated “happy” because it seems easier than to understand it asblessed”. But I’m not sure it really makes more sense. And, frankly, it’s the wrong translation.

Here’s a little Greek lesson: the word Jesus uses is Makarios. There are other words that mean “happy”; Jesus does not use them here. He uses Makarios. The Greek word’s meaning becomes clear showing us that it refers to the believer in Christ who is SATISFIED and SECURE in the midst of life’s hardships because of the indwelling fullness of the HOLY SPIRIT.

So the biblical background to the word for bless has to do with the fullness of our relationship with Almighty God. If we were to look at the very first Psalm, and the very first few lines in Psalm 1, we might get a better understanding of what Jesus is getting at. Listen with me to these words. Psalm 1:1-3 ….—-

Blessed is the one    who does not walk in step with the wicked    or stand in the way that sinners take     or sit in the company of mockers,
but whose delight is in the law of the Lord,    and who meditates on his law day and night.
That person is like a tree planted by streams of water,    which yields its fruit in season    and whose leaf does not wither—    whatever he does prospers.


These Beatitudes are completely consistent with the Old Testament emphasis on the priority of God’s action in redemption before our responsive compliance. God creates and calls Adam and Eve His children (God’s act of love), then God gives them instructions regarding the tree of knowledge of good and evil (our compliance). God calls Noah and his family into relationship and rescues them from the flood (God’s act of love), then God tells them how to be prepared (our compliance). God liberates the Israelites, whom He calls His first born Son, from bondage in Egypt (God’s act of love), then God gives them the Ten Commandments (our compliance).

In Psalm 1 God gives us His written Word and His Holy Spirit (God’s act of love), then God expects us to live by that Word, to walk in His Way, to hear and obey (our compliance).

In the Beatitudes, Jesus has already called some of His disciples, and now had hundreds of followers; He is inviting us into relationship with Him (God’s acts of love). Then He starts this three-chapter Sermon on the Mount that begins with some expectations (our responsive compliance)!


But, please notice, these expectations are more like descriptive observations then they are required actions. The Beatitudes do not teach us what we must do in order to earn the Kingdom of God; the Beatitudes speak of the blessings of those who have already been redeemed! They describe what we already are in Christblessed, Makarios!


This is why the word “happydoesn’t quite work. Happiness is a condition that is dependent on circumstancesMerriam-Webster Dictionary says that happiness is feeling pleasure and enjoyment because of your life, situation, etc. : pleased or glad about a particular situation, event, etc – in other words, we are happy when good things happen.

But blessedness is a position reliant on, not a happenstance but, a person, a relationship. Therefore, even when things are difficult, we can be blessed; even when life confounds us, when health ebbs away, when finances vanish, when loved ones either walk away or pass away, we can know we are blessed.


Maybe this is how “blessed” and “happy” are connected: When our relationship with God through faith in Christ is real/growing/incepted, we can know joy despite our life’s circumstances! We find we can be “happy” even whilst suffering. Maybe we can look back and discover God has been with us the whole time.

Michael J. Fox, TV and movie star from the 1980s and ’90s, afflicted with Parkinson’s Disease, is quoted as saying, “My life is so filled with positives and blessings, and so filled with things I wouldn’t trade for the world. I refer to having Parkinson’s as a gift. People are dubious about this, but it’s a gift that keeps taking, because it’s really opened me up to more compassion.” And then he said something like, “If I was told I could go back 10 years, and live it over again without the Parkinson’s, I’d say to that offer, ‘Take a hike.’” Even our worst medical diagnoses might be seen as Blessings, when we are in a right relationship with God.


Ultimately, what these Blessings do is ask us to live in a manner reflected by what/who we already are. The technical language calls this an indicative-imperative clause. Jesus indicates that we are poor in spirit, meek, pure in heart, etc., so He then commands us to act as if that were true. God did this throughout the Old Testament. And He continues in the New Testament. When He says, “Be holy, for I am holy,” that, too is an indicative-imperative. We are holy. So act holy.

Peter says, in I Peter 4:14, “If you are being reproached in the name of Christ, you are blessed; because the Spirit of God is resting on you.”

Jesus says, in today’s passage, “Blessed are you, whenever they should reproach you and persecute you and say evil things about you on account of me; be rejoicing and celebrating, because your reward is great in the heavens…


As we move into 2018, and perhaps more fear of the unknown, let’s continue to lift our eyes from our physical and material circumstances (good or bad), and gauge our blessings by taking a spiritual measure of our soul: Are you in Christ? Does the Holy Spirit of the living God live in your heart, in your faith, in your every day life? If so, understand that God has already blessed you (that’s the indicative). Find your satisfaction and security in the Lord (that’s the imperative). Celebrate and rejoice! Amen.


Living and gracious God,
through the death and resurrection of Jesus Christ
You have brought us out to a spacious place
where we are called to live as those redeemed.
Empower us by Your Holy Spirit to keep Your commandments,
that we may show forth Your love
with gentle word and reverent deed
always, everywhere. Amen.



Crowe, Brandon D.; “To be Blessed”; TableTalk; June 2017; Pp7-10.


Makarios: Blessed; the state of one who has become a partaker of God; to experience the fullness of God”; StudyLight.org.



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